Showing posts with label Dancing. Show all posts
Showing posts with label Dancing. Show all posts

Friday, June 7, 2013

Open Letter to Confused Catholics: Chapter III - What They Are Doing to the Mass



- I have before me some photos published in Catholic newspapers representing the mass as it is now often said (see “Examples” at the end of this chapter)…One common feature emerges from these scandalous pictures: the Eucharist is reduced to an everyday act, in commonplace surroundings, with commonplace utensils, attitudes and clothing. Now the so-called Catholic magazines which are sold on church bookstalls do not show these photos in order to criticize such ways, but on the contrary to recommend them…It says, “the Liturgical reform must go further…the unnecessary repetitions, the same form of words ever repeated, all this regulation holds back creativeness.”
- Certainly people come away from the Mass which strives to bring itself down to the level of mankind instead of raising them up to God…the encouragement given to go even further demonstrates a deliberate intention to destroy what is sacred.
Looks like a snack...
- Why make the hosts that are grey or brown by leaving in part of the bran? Are they trying to make us forget that phrase omitted from the new Offertory: hanc immaculatam hostiam, this immaculate and spotless Host?
Preparing the cakes?
- We frequently hear of the consecration of ordinary bread, levened with yeast, instead of the pure wheat flour prescribed…there has even been an American bishop who recommends little cakes containing milk, eggs, baking-powder,
honey and margarine.

- The desacralization extends to the persons vowed to the service of God, with the disappearance of ecclesiastical habit for priests and religious, the use of Christian names, familiarity and a secularized way of living, all in the name of a new principle and not, as they have tried to make us believe, for practical needs.
- It is not my intention here to establish a catalogue of the abuses that are to be met with (that can be found at www.traditioninaction.com , especially under the pictures ), but to give a few examples showing why Catholics today have so much at which to be perplexed and even scandalized.
- Places of worship are made available for rock events…Some churches and cathedrals have been given over to debauchery, drugs and filth of all kinds…How can the bishops and priests who have encouraged these things not fear to bring down divine punishment upon themselves and their people? It is already apparent in the fruitlessness of their work. It is all wasted because the Holy Sacrifice of the Mass, desecrated as it is, no longer confers grace and no longer transmits it.
Photo from The Remnant
- The Council of Trent explained without any possible doubt that Our Lord is present in the smallest particles of the consecrated bread. What are we to think then of the Communion in the hand?...If people come to mass to break the bread of friendship, of the community meal, of the common faith, then it is quite natural that no excessive precautions should be taken. If the Eucharist is a symbol expressing simply the memory of a past event and the spiritual presence of Our Lord, it is quite logical
not to worry about a few crumbs which may fall on the floor.
- The faithful are obliged to communicate standing…Is it fitting that when we go to receive Christ before whom, says St. Paul, every knee shall bow, in heaven, on earth and under the earth, we should do so without the least sign of respect or allegiance?
- Am I just getting up a case against the so-called Conciliar Church? No, I am not inventing anything. [Even the Dean of Faculty of Theology of Strasbourg that the Eucharist is only a symbol, and that Christ is present in the people and the music]

Examples:
- Photos:
Modern Band...or priests ready for mass?
  (1) Behind an ordinary wooden table, which does not appear very clean and which has no cloth covering it, two persons wearing suits and ties elevate or present, one a chalice, the other a ciborium. The text informs me that they are priests, one of them the federal chaplain of Catholic Action. On the same side of the table, close to the first celebrant, are two girls wearing trousers, and near the second celebrant two boys in sweaters. A guitar is placed against a stool.


Youth Club Mass
(2) In another photo, the scene is the corner of a room which might be the main room of a youth club. The priest is standing, wearing a Taizé-like alb, before a milking stool which serves as an altar; there is a large earthenware bowl and a small mug of the same sort, together with two lighted candle-ends. Five young people are sitting cross-legged on the floor, one of them strumming a guitar.





Hopefully NOT saying mass..

(3) The third photo shows an event which occurred a few years ago…a priest who celebrated Mass on the deck of the sailing ship, in the company of two other men. All three were wearing shorts, one is even stripped to the waist. The priest is raising the Host, no doubt for the elevation. He is neither standing nor kneeling, but sitting or rather slumped against the boat’s
superstructure.



Self-Serve Communion

- [There was a] Mass televised November 22, 1981, where the ciborium was replaced by baskets which the congregation passed from one to another to be finally placed on the floor with what remained of the Sacred Species!

- In Poiters on Holy Thursday the same year, a big spectacular celebration consisted of the indiscriminate consecration of loaves and jugs of wine upon the tables from which everyone came and helped himself.



More Troubling Images:


Disco Mass w/Bishop

Gaucho Mass 
Lake Mass

Youth Mass

?????



Thursday, May 30, 2013

The Curé d'Ars: Part II - Chapter 5 - The Campaign Against Dancing

- Like heathens who are unable to realize their wretched condition, the patrons of the dance were loud in asserting the innocence, and consequently the lawfulness, of this form of recreation. M. Vianney felt it incumbent on him to enlighten their consciences.
   A girl who loves dancing until it becomes a passion is unable to relish pure and simple pleasures; she
has no true Christian spirit. If her parents approve of her conduct, their household cannot be one in which the practice of a devout life are held in honor. Before they can become truly religious, such persons must begin by renouncing their worldly ideas and habits of life. They who wish to avoid sin must flee from the occasion of sin.
- He fought against the passions which dance fosters. Hence also his anathemas against the veilles (nighttime gatherings) as they were practiced at the time, and the rejoicings in which the young people indulged on the occasions of betrothals (Wedding Receptions)
- There, "under the eyes of parents who were either dumb or accomplices,  things were done reminiscent of pagan times."
- As regards dances, resistance was obstinate, and victory was slow in coming. Again and again, during ten long years, M. Vianney had to return to the charge. "There is not a commandment of God," he explained, "which dancing does not cause men to break...Mothers may indeed say: 'Oh, I keep an eye on my daughters.' You keep an eye on their dress; you cannot keep guard over their heart. Go, you wicked parents, go down into Hell where the wrath of God awaits you, because of your conduct when you gave free scope to your children; go! It will not be long before they join you, seeing that you have shown them the way so well....Then you will see whether your pastor was right in forbidding those hellish amusements."
- Above all, the life of the parish priests was the most persuasive of all sermons; in it men could see the Gospel in action...."Whatever our parish priest recommends, he first does himself. He practices what he teaches. We have never seen him take part in any amusement; his only pleasure is, apparently, to pray to the good God."
- M. Vianney adopted a line of conduct of exceeding severity. Starting from the principle that those who deliberately live in the occasion of sin may not be absolved unless they first give up that which is to them a cause of spiritual ruin.
- [One woman admitted she used to visit an annual vogue where] "I danced for a while. But this little escapade, which occurred just once in the course of the whole year, was the cause of my being refused absolution."
"Did you go to confession all the same?"
"Yes, before all the great feasts, but M. le Curé only gave me his blessing."
"And what did he tell you?"
"'If you do not amend and stay away from the dance, you will be DAMNED!' He did not mince words."
- Mlle. Claudine Trève also related how she onced danced on the occasion of a wedding which took place in about the month of February. M. Vianney put off giving her absolution until the Feast of the Ascension...He would not allow anyone to take part in society dances, even in the role of a spectator.
- [To parents he further said], "You must answer for their souls as you will answer for your own. I wonder whether you are doing all that lies in your power...but what I do know is that if your children lose their souls whilst they are as yet under your care, it is to be feared that your lack of watchfulness may be the cause of your own damnation."
- Scandalous dress goes with corrupting pleasures...at the time of M. Vianney's arrival at Ars, there were women who outraged the most elementary rules of modesty. Their conduct roused him to indignation. His anger included parents who idolized their children and fostered  their vanity. Let us listen to him castigating "that mother who can think of nothing but her daughter. She is far more concerned whether her bonnet is put on properly than whether the child has given her heart to God...Soon the girl's aim will be to attract. Her extravagant and indecent dress proclaims her to be a tool by means of which Hell seeks the ruin of souls. Low necks and bare arms, to be sure, would have never been tolerated in his church.